第112章

5Among wild quadrupeds the hind appears to be pre-eminently intelligent; for example, in its habit of bringing forth its young on the sides of public roads, where the fear of man forbids the approach of wild animals. Again, after parturition, it first swallows the afterbirth, then goes in quest of the seseli shrub, and after eating of it returns to its young. The mother takes its young betimes to her lair, so leading it to know its place of refuge in time of danger; this lair is a precipitous rock, with only one approach, and there it is said to hold its own against all comers. The male when it gets fat, which it does in a high degree in autumn, disappears, abandoning its usual resorts, apparently under an idea that its fatness facilitates its capture. They shed their horns in places difficult of access or discovery, whence the proverbial expression of 'the place where the stag sheds his horns'; the fact being that, as having parted with their weapons, they take care not to be seen. The saying is that no man has ever seen the animal's left horn; that the creature keeps it out of sight because it possesses some medicinal property.

In their first year stags grow no horns, but only an excrescence indicating where horns will be, this excrescence being short and thick. In their second year they grow their horns for the first time, straight in shape, like pegs for hanging clothes on; and on this account they have an appropriate nickname. In the third year the antlers are bifurcate; in the fourth year they grow trifurcate; and so they go on increasing in complexity until the creature is six years old: after this they grow their horns without any specific differentiation, so that you cannot by observation of them tell the animal's age. But the patriarchs of the herd may be told chiefly by two signs; in the first place they have few teeth or none at all, and, in the second place, they have ceased to grow the pointed tips to their antlers. The forward-pointing tips of the growing horns (that is to say the brow antlers), with which the animal meets attack, are technically termed its 'defenders'; with these the patriarchs are unprovided, and their antlers merely grow straight upwards. Stags shed their horns annually, in or about the month of May; after shedding, they conceal themselves, it is said, during the daytime, and, to avoid the flies, hide in thick copses; during this time, until they have grown their horns, they feed at night-time. The horns at first grow in a kind of skin envelope, and get rough by degrees; when they reach their full size the animal basks in the sun, to mature and dry them.

When they need no longer rub them against tree-trunks they quit their hiding places, from a sense of security based upon the possession of arms defensive and offensive. An Achaeine stag has been caught with a quantity of green ivy grown over its horns, it having grown apparently, as on fresh green wood, when the horns were young and tender. When a stag is stung by a venom-spider or similar insect, it gathers crabs and eats them; it is said to be a good thing for man to drink the juice, but the taste is disagreeable. The hinds after parturition at once swallow the afterbirth, and it is impossible to secure it, for the hind catches it before it falls to the ground: now this substance is supposed to have medicinal properties. When hunted the creatures are caught by singing or pipe-playing on the part of the hunters; they are so pleased with the music that they lie down on the grass. If there be two hunters, one before their eyes sings or plays the pipe, the other keeps out of sight and shoots, at a signal given by the confederate. If the animal has its ears cocked, it can hear well and you cannot escape its ken; if its ears are down, you can.

6When bears are running away from their pursuers they push their cubs in front of them, or take them up and carry them; when they are being overtaken they climb up a tree. When emerging from their winter-den, they at once take to eating cuckoo-pint, as has been said, and chew sticks of wood as though they were cutting teeth.

Many other quadrupeds help themselves in clever ways. Wild goats in Crete are said, when wounded by arrows, to go in search of dittany, which is supposed to have the property of ejecting arrows in the body.

Dogs, when they are ill, eat some kind of grass and produce vomiting. The panther, after eating panther's-bane, tries to find some human excrement, which is said to heal its pain. This panther's-bane kills lions as well. Hunters hang up human excrement in a vessel attached to the boughs of a tree, to keep the animal from straying to any distance; the animal meets its end in leaping up to the branch and trying to get at the medicine. They say that the panther has found out that wild animals are fond of the scent it emits;that, when it goes a-hunting, it hides itself; that the other animals come nearer and nearer, and that by this stratagem it can catch even animals as swift of foot as stags.

The Egyptian ichneumon, when it sees the serpent called the asp, does not attack it until it has called in other ichneumons to help; to meet the blows and bites of their enemy the assailants beplaster themselves with mud, by first soaking in the river and then rolling on the ground.

When the crocodile yawns, the trochilus flies into his mouth and cleans his teeth. The trochilus gets his food thereby, and the crocodile gets ease and comfort; it makes no attempt to injure its little friend, but, when it wants it to go, it shakes its neck in warning, lest it should accidentally bite the bird.

The tortoise, when it has partaken of a snake, eats marjoram; this action has been actually observed. A man saw a tortoise perform this operation over and over again, and every time it plucked up some marjoram go back to partake of its prey; he thereupon pulled the marjoram up by the roots, and the consequence was the tortoise died.