第54章

Their poets by simple force of mind equalized themselves with the accumulated science of ours. The country gentlemen had a posset or drink they called October; and the poets, as if by this hint, knew how to distil the whole season into their autumnal verses: and, as nature, to pique the more, sometimes works up deformities into beauty, in some rare Aspasia, or Cleopatra; and, as the Greek art wrought many a vase or column, in which too long, or too lithe, or nodes, or pits and flaws, are made a beauty of; so these were so quick and vital, that they could charm and enrich by mean and vulgar objects.

A man must think that age well taught and thoughtful, by which masques and poems, like those of Ben Jonson, full of heroic sentiment in a manly style, were received with favor. The unique fact in literary history, the unsurprised reception of Shakspeare; -- the reception proved by his making his fortune; and the apathy proved by the absence of all contemporary panegyric, -- seems to demonstrate an elevation in the mind of the people. Judge of the splendor of a nation, by the insignificance of great individuals in it. The manner in which they learned Greek and Latin, before our modern facilities were yet ready, without dictionaries, grammars, or indexes, by lectures of a professor, followed by their own searchings, --required a more robust memory, and cooperation of all the faculties;and their scholars, Camden, Usher, Selden, Mede, Gataker, Hooker, Taylor, Burton, Bentley, Brian Walton, acquired the solidity and method of engineers.

The influence of Plato tinges the British genius. Their minds loved analogy; were cognisant of resemblances, and climbers on the staircase of unity. 'Tis a very old strife between those who elect to see identity, and those who elect to see discrepances; and it renews itself in Britain. The poets, of course, are of one part; the men of the world, of the other. But Britain had many disciples of Plato; -- More, Hooker, Bacon, Sidney, Lord Brooke, Herbert, Browne, Donne, Spenser, Chapman, Milton, Crashaw, Norris, Cudworth, Berkeley, Jeremy Taylor.

Lord Bacon has the English duality. His centuries of observations, on useful science, and his experiments, I suppose, were worth nothing. One hint of Franklin, or Watt, or Dalton, or Davy, or any one who had a talent for experiment, was worth all his lifetime of exquisite trifles. But he drinks of a diviner stream, and marks the influx of idealism into England. Where that goes, is poetry, health, and progress. The rules of its genesis or its diffusion are not known. That knowledge, if we had it, would supersede all that we call science of the mind. It seems an affair of race, or of meta-chemistry; -- the vital point being, -- how far the sense of unity, or instinct of seeking resemblances, predominated. For, wherever the mind takes a step, it is, to put itself at one with a larger class, discerned beyond the lesser class with which it has been conversant. Hence, all poetry, and all affirmative action comes.

Bacon, in the structure of his mind, held of the analogists, of the idealists, or (as we popularly say, naming from the best example)Platonists. Whoever discredits analogy, and requires heaps of facts, before any theories can be attempted, has no poetic power, and nothing original or beautiful will be produced by him. Locke is as surely the influx of decomposition and of prose, as Bacon and the Platonists, of growth. The Platonic is the poetic tendency; the so-called scientific is the negative and poisonous. 'Tis quite certain, that Spenser, Burns, Byron, and Wordsworth will be Platonists; and that the dull men will be Lockists. Then politics and commerce will absorb from the educated class men of talents without genius, precisely because such have no resistance.

Bacon, capable of ideas, yet devoted to ends, required in his map of the mind, first of all, universality, or _prima philosophia_, the receptacle for all such profitable observations and axioms as fall not within the compass of any of the special parts of philosophy, but are more common, and of a higher stage. He held this element essential: it is never out of mind: he never spares rebukes for such as neglect it; believing that no perfect discovery can be made in a flat or level, but you must ascend to a higher science.

"If any man thinketh philosophy and universality to be idle studies, he doth not consider that all professions are from thence served and supplied, and this I take to be a great cause that has hindered the progression of learning, because these fundamental knowledges have been studied but in passage." He explained himself by giving various quaint examples of the summary or common laws, of which each science has its own illustration. He complains, that "he finds this part of learning very deficient, the profounder sort of wits drawing a bucket now and then for their own use, but the spring-head unvisited. This was the _dry light_ which did scorch and offend most men's watery natures." Plato had signified the same sense, when he said, "All the great arts require a subtle and speculative research into the law of nature, since loftiness of thought and perfect mastery over every subject seem to be derived from some such source as this. This Pericles had, in addition to a great natural genius. For, meeting with Anaxagoras, who was a person of this kind, he attached himself to him, and nourished himself with sublime speculations on the absolute intelligence; and imported thence into the oratorical art, whatever could be useful to it."A few generalizations always circulate in the world, whose authors we do not rightly know, which astonish, and appear to be avenues to vast kingdoms of thought, and these are in the world _constants_, like the Copernican and Newtonian theories in physics.