第8章
We had a royal progress from Boston to Fontdale. Summer lay on the shining hills, and scattered benedictions. Plenty smiled up from a thousand fertile fields. Patient oxen, with their soft, deep eyes, trod heavily over mines of greater than Indian wealth. Kindly cows stood in the grateful shade of cathedral elms, and gave thanks to God in their dumb, fumbling way. Motherly, sleepy, stupid sheep lay on the plains, little lambs rollicked out their short-lived youth around them, and no premonition floated over from the adjoining pea-patch, nor any misgiving of approaching mutton marred their happy heyday.
Straight through the piny forests, straight past the vocal orchards, right in among the robins and the jays and the startled thrushes, we dashed inexorable, and made harsh dissonance in the wild-wood orchestra; but not for that was the music hushed, nor did one color fade. Brooks leaped in headlong chase down the furrowed sides of gray old rocks, and glided whispering beneath the sorrowful willows. Old trees renewed their youth in the slight, tenacious grasp of many a tremulous tendril, and, leaping lightly above their topmost heights, vine laughed to vine, swaying dreamily in the summer air; and not a vine nor brook nor hill nor forest but sent up a sweet-smelling incense to its Maker. Not an ox or cow or lamb or bird living its own dim life but lent its charm of unconscious grace to the great picture that unfolded itself mile after mile, in ever fresher loveliness to ever unsated eyes. Well might the morning stars sing together, and all the sons of God shout for joy, when first this grand and perfect world swung free from its moorings, flung out its spotless banner, and sailed majestic down the thronging skies. Yet, though but once God spoke the world to life, the miracle of creation is still incomplete. New every spring-time, fresh every summer, the earth comes forth as a bride adorned for her husband. Not only in the dawn of our history, but now in the full brightness of its noonday, may we hear the voice of the Lord walking in the garden. I look out upon the gray degraded fields left naked of the snow, and inwardly ask, Can these dry bones live again? And while the question is yet trembling on my lips, lo! a Spirit breathes upon the earth, and beauty thrills into bloom. Who shall lack faith in man's redemption, when every year the earth is redeemed by unseen hands, and death is lost in resurrection?
To Fontdale sitting among her beautiful meadows we are borne swiftly on. There we must tarry for the night, for I will not travel in the dark when I can help it. I love it. There is no solitude in the world, or at least I have never felt any, like standing alone in the doorway of the rear car on a dark night, and rushing on through the darkness,--darkness, darkness everywhere, and if one could be sure of rushing on till daylight doth appear! But with the frightful and not remote possibility of bringing up in a crash and being buried under a general huddle, one prefers daylight. You may not be able to get out of the huddle even by daylight; but you will at least know where you are, if there is anything of you left.
So at Fontdale, Halicarnassus branches off temporarily on a business errand, and I stop for the night a-cousining.
You object to this? Some people do. For my part, I like it.
You say you will not turn your own house or your friend's house into a hotel. If people wish to see you, let them come and make a visit; if you wish to see them, you will go and make them one; but this touch and go,--what is it worth? O foolish Galatians! much every way. For don't you see, supposing the people are people you don't like, how much better it is to have them come and sleep or dine and be gone than to have them before your face and eyes for a week? An ill that is temporary is tolerable. You could entertain the Evil One himself, if you were sure he would go away after dinner. The trouble about him is not so much that he comes as that he won't go. He hangs around. If you once open your door to him, there is no getting rid of him; and some of his followers, it must be confessed, are just like him. You must resist them both, or they will never flee. But if they do flee after a day's tarry, do not complain. You protest against turning your house into a hotel.
Why, the hotelry is the least irksome part of the whole business, when your guests are uninteresting. It is not the supper or the bed that costs, but keeping people going after supper is over and before bedtime is come. Never complain, if you have nothing worse to do than to feed or house your guests for a day or an hour.
On the other hand, if they are people you like, how much better to have them come so than not to at all! People cannot often make long visits,--people that are worth anything,--people who use life; and they are the only ones that are worth anything.
And if you cannot get your good things in the lump, are you going to refuse them altogether? By no means. You are going to take them by driblets, and if you will only be sensible and not pout, but keep your tin pan right side up, you will find that golden showers will drizzle through all your life. So, with never a nugget in your chest, you shall die rich. If you can stop over-night with your friend, you have no sand-grain, but a very respectable boulder. For a night is infinite.
Daytime is well enough for business, but it is little worth for happiness. You sit down to a book, to a picture, to a friend, and the first you know it is time to get dinner, or time to eat it, or time for the train, or you must put out your dried apples, or set the bread to rising, or something breaks in impertinently and chokes you at flood-tide. But the night has no end. Everything is done but that which you would be forever doing. The curtains are drawn, the lamp is lighted and veiled into exquisite soft shadowiness. All the world is far off.