第80章 COMMUNION WITH CHRIST AND HIS PEOPLE.(2)

Have you never felt as you looked upon sinners that you must weep over them? Those are holy tears, and contain the same ingredients as those which Jesus shed when He lamented over Jerusalem. Yes, in our zeal for God, our hatred of sin, our detestation of falsehood, our pity for men, we have true communion with Jesus.

Further, we have had fellowship with Christ _in many of our actions_. Have you ever tried to teach the ignorant? This Jesus did. Have you found it difficult? So Jesus found it. Have you striven to reclaim the backslider? Then you were in communion with the Good Shepherd who hastens into the wilderness to find the one lost sheep, finds it, lays it upon His shoulders, and brings it home rejoicing. Have you ever watched over a soul night and day with tears? Then you have had communion with Him who has borne all our names upon His broken heart, and carries the memorial of them upon His pierced hands. Yes, in acts of self-denial, liberality, benevolence, and piety, we enter into communion with Him who went about doing good. Whenever we try to disentangle the snarls of strife, and to make peace between men who are at enmity, then are we doing what the great Peace-maker did, and we have communion with the Lord and Giver of peace. Wherever, indeed, we co-operate with the Lord Jesus in His designs of love to men, we are in true and active communion with Him.

So it is _with our sorrows_. Certain of us have had large fellowship with the Lord Jesus in affliction. "Jesus wept": He lost a friend, and so have we. Jesus grieved over the hardness of men's hearts: we know that grief. Jesus was exceedingly sorry that the hopeful young man turned away, and went back to the world: we know that sorrow. Those who have sympathetic hearts, and live for others, readily enter into the experience of "the Man of sorrows."

The wounds of calumny, the reproaches of the proud, the venom of the bigoted, the treachery of the false, and the weakness of the true, we have known in our measure; and therein have had communion with our Lord Jesus.

Nor this alone: we have been with our Divine Master_ in His joys_. I suppose there never lived a happier man than the Lord Jesus. He was rightly called "the Man of sorrows"; but He might, with unimpeachable truth, have been called, "the Man of joys." He must have rejoiced as He called His disciples, and they came unto Him; as He bestowed healing and relief; as He gave pardon to penitents, and breathed peace on believers. His was the joy of finding the sheep, and taking the piece of money out of the dust.

His work was His joy: such joy that, for its sake, He endured the cross, despising the shame. The exercise of benevolence is joy to loving hearts: the more pain it costs, the more joy it is. Kind actions make us happy, and in such joy we find communion with the great heart of Jesus.

Thus have I given you a list of windows of agate and gates of carbuncle through which you may come at the Lord; but the ordinance of the Lord's supper sets forth a way which surpasses them all. It is the most accessible and the most effectual method of fellowship. Here it is that we have fellowship with the Lord Jesus by receiving Him as our Saviour. We, being guilty, accept of His atonement as our sacrificial cleansing, and in token thereof we eat this bread and drink this cup. "Oh!" says one, "I do not feel that I can get near to Christ. He is so high and holy, and I am only a poor sinner." Just so. For that very reason you can have fellowship with Christ in that which lies nearest to His heart: He is a Saviour, and to be a Saviour there must be a sinner to be saved. Be you that one, and Christ and you shall at once be in union and communion: He shall save, and you shall be saved; He shall sanctify, and you shall be sanctified; and twain shall thus be one. This table sets before you His great sacrifice. Jesus has offered it; will you accept it? He does not ask you to bring anything,--no drop of blood, no pang of flesh; all is here, and your part is to come and partake of it, even as of old the offerer partook of the peace-offering which he had brought, and so feasted with God and with the priest. If you work for Christ, that will certainly be some kind of fellowship with Him; but I tell you that the communion of receiving him into your inmost soul is the nearest and closest fellowship possible to mortal man. The fellowship of service is exceedingly honourable, when we and Christ work together for the same objects; the fellowship of suffering is exceedingly instructive, when our heart has graven upon it the same characters as were graven upon the heart of Christ: but the fellowship of the soul which receives Christ, and is received by Christ, is closer, more vital, more essential than any other.

Such fellowship is eternal. No power upon earth can henceforth take from me the piece of bread which I have just now eaten, it has gone where it will be made up into blood, and nerve, and muscle, and bone. It is within me, and of me. That drop of wine has coursed through my veins, and is part and parcel of my being. So he that takes Jesus by faith to be his Saviour has chosen the good part which shall not be taken away from him. He has received the Christ into his inward parts, and all the men on earth, and all the devils in hell, cannot extract Christ from him.

Jesus saith, "He that eateth Me, even he shall live by Me." By our sincere reception of Jesus into our hearts, an indissoluble union is established between us and the Lord, and this manifests itself in mutual communion. To as many as received Him, to them has He given this communion, even to them that believe on His name.

II. I have now to look at another side of communion,--namely, the fellowship of true believers with each other. We have many ways of communing the one with the other, but there is no way of mutual communing like the common reception of the same Christ in the same way. I have said that there are many ways in which Christians commune with one another, and these doors of fellowship I would mention at some length.