第80章 Book 10(10)

But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings Upon the Temple it self: at last they seise The Scepter, and regard not DAVIDS Sons, Then loose it to a stranger, that the true Anointed King MESSIAH might be born Barr'd of his right; yet at his Birth a Starr Unseen before in Heav'n proclaims him com, And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold;

His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night;

They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung.

A Virgin is his Mother, but his Sire The Power of the most High; he shall ascend The Throne hereditarie, and bound his Reign With earths wide bounds, his glory with the Heav'ns.

He ceas'd, discerning ADAM with such joy Surcharg'd, as had like grief bin dew'd in tears, Without the vent of words, which these he breathd.

O Prophet of glad tidings, finisher Of utmost hope! now clear I understand What oft my steddiest thoughts have searcht in vain, Why our great expectation should be call'd The seed of Woman: Virgin Mother, Haile, High in the love of Heav'n, yet from my Loynes Thou shalt proceed, and from thy Womb the Son Of God most High; So God with man unites.

Needs must the Serpent now his capital bruise Expect with mortal paine: say where and when Thir fight, what stroke shall bruise the Victors heel.

To whom thus MICHAEL. Dream not of thir fight, As of a Duel, or the local wounds Of head or heel: not therefore joynes the Son Manhood to God-head, with more strength to foil Thy enemie; nor so is overcome SATAN, whose fall from Heav'n, a deadlier bruise, Disabl'd not to give thee thy deaths wound:

Which hee, who comes thy Saviour, shall recure, Not by destroying SATAN, but his works In thee and in thy Seed: nor can this be, But by fulfilling that which thou didst want, Obedience to the Law of God, impos'd On penaltie of death, and suffering death, The penaltie to thy transgression due, And due to theirs which out of thine will grow:

So onely can high Justice rest appaid.

The Law of God exact he shall fulfill Both by obedience and by love, though love Alone fulfill the Law; thy punishment He shall endure by coming in the Flesh To a reproachful life and cursed death, Proclaiming Life to all who shall believe In his redemption, and that his obedience Imputed becomes theirs by Faith, his merits To save them, not thir own, though legal works.

For this he shall live hated, be blasphem'd, Seis'd on by force, judg'd, and to death condemnd A shameful and accurst, naild to the Cross By his own Nation, slaine for bringing Life;

But to the Cross he nailes thy Enemies, The Law that is against thee, and the sins Of all mankinde, with him there crucifi'd, Never to hurt them more who rightly trust In this his satisfaction; so he dies, But soon revives, Death over him no power Shall long usurp; ere the third dawning light Returne, the Starres of Morn shall see him rise Out of his grave, fresh as the dawning light, Thy ransom paid, which Man from death redeems, His death for Man, as many as offerd Life Neglect not, and the benefit imbrace By Faith not void of works: this God-like act Annuls thy doom, the death thou shouldst have dy'd, In sin for ever lost from life; this act Shall bruise the head of SATAN, crush his strength Defeating Sin and Death, his two maine armes, And fix farr deeper in his head thir stings Then temporal death shall bruise the Victors heel, Or theirs whom he redeems, a death like sleep, A gentle wafting to immortal Life.

Nor after resurrection shall he stay Longer on Earth then certaine times to appeer To his Disciples, Men who in his Life Still follow'd him; to them shall leave in charge To teach all nations what of him they learn'd And his Salvation, them who shall beleeve Baptizing in the profluent streame, the signe Of washing them from guilt of sin to Life Pure, and in mind prepar'd, if so befall, For death, like that which the redeemer dy'd.

All Nations they shall teach; for from that day Not onely to the Sons of ABRAHAMS Loines Salvation shall be Preacht, but to the Sons Of ABRAHAMS Faith wherever through the world;

So in his seed all Nations shall be blest.

Then to the Heav'n of Heav'ns he shall ascend With victory, triumphing through the aire Over his foes and thine; there shall surprise The Serpent, Prince of aire, and drag in Chaines Through all his realme, & there confounded leave;

Then enter into glory, and resume His Seat at Gods right hand, exalted high Above all names in Heav'n; and thence shall come, When this worlds dissolution shall be ripe, With glory and power to judge both quick & dead, To judge th' unfaithful dead, but to reward His faithful, and receave them into bliss, Whether in Heav'n or Earth, for then the Earth Shall all be Paradise, far happier place Then this of EDEN, and far happier daies.

So spake th' Archangel MICHAEL, then paus'd, As at the Worlds great period; and our Sire Replete with joy and wonder thus repli'd.

O goodness infinite, goodness immense!

That all this good of evil shall produce, And evil turn to good; more wonderful Then that which by creation first brought forth Light out of darkness! full of doubt I stand, Whether I should repent me now of sin By mee done and occasiond, or rejoyce Much more, that much more good thereof shall spring, To God more glory, more good will to Men From God, and over wrauth grace shall abound.

But say, if our deliverer up to Heav'n Must reascend, what will betide the few His faithful, left among th' unfaithful herd, The enemies of truth; who then shall guide His people, who defend? will they not deale Wors with his followers then with him they dealt?